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Lectura

Subversion in Elizabethan Theatre
In the late summer of 1597, a monster emerged from the humid stench of London's Bankside.Párr. 1
News of the monster quickly reached Robert Cecil, Secretary of State to Queen Elizabeth.
Cecil determined that the monster was a threat to national security and arranged for its swift
destruction. The nest where it had bred was raided and neutralised; the people who had
5nurtured it were called to account and imprisoned.
The monster in question was a satirical play called The Isle of Dogs. Its co-Párr. 2
author, Thomas Nash acknowledged that in writing the play he'd created a monster: 'it was
no sooner borne but I was glad to run from it'. No copy of the play exists today, so we can
only guess at its contents. But the Privy Council clearly viewed it as 'seditious' and therefore
10ordered not only that the dramatists and actors be imprisoned but that all theatres in the
city be closed for months as a punishment. This governmental response may seem like
overkill, but the Queen and her enforcers were keenly aware of the potential danger posed
by theatre's ability to subvert cultural norms. In Renaissance England, the development of
theatre paralleled, and may have helped to spark, dramatic, culture-wide shifts in religious,
15economic, social, sexual and even political perspectives.
Theatre historian Andrew Gurr has estimated that as many as 50 million people paid Párr. 3
to see live theatre in London during the golden age of English Renaissance drama. London
loved theatre. And with theatre's popularity came a reorganising of social strata in which
class divisions were no longer safe. After all, William Shakespeare, the son of a Stratford
20glover, earned enough in a decade of playmaking and acting to buy a share in a theatrical
company as well as an opulent house in Stratford-upon-Avon. He even applied to the College
of Heralds for a coat of arms. When the request was granted, Shakespeare effectively entered
the nobility. This social step epitomises the potentially subversive nature of theatre: it
allowed the playmaker son of an artisan father to style himself a gentleman.
25Governmental authorities understood the potential disruptions public theatre could Párr. 4
cause in a well-ordered cultural hierarchy, so took steps to control the performances of plays
from the very beginning. As early as 1574, even before the first theatre was built, the Lord
Mayor of London and the Common Council laid heavy restrictions on the times, places,
contents and purposes of theatrical entertainments. Although the municipal government was
30decidedly anti-theatre, its animosity had little effect. Beginning with the construction of the
first purpose-built playhouse in 1576 until the closing of the theatres in 1642, theatre's
popularity and commercial success steadily increased.
The successful playmakers who emerged during this period were a decidedly Párr. 5
subversive group. There was Christopher Marlowe, accused of being an atheist, suspected of
35homosexual tendencies, an ex-spy who was murdered at age 29 in the suspicious company
of other spies. There was Ben Jonson, who had been apprenticed to his bricklayer
stepfather as a youth, soldiered in the Low Countries, killed a fellow actor in a duel and
became a Catholic while in prison for the killing. And there was George Wilkins, a thug who
had a long arrest record for brutal assaults (including kicking a pregnant woman in the belly).
40Wilkins was Shakespeare's landlord in London, and collaborated with him on Pericles.
When Sir Francis Walsingham formed an acting company under the patronage of Párr. 6
Queen Elizabeth, he dictated that plays written for and performed by the Company of Players,
the Queen's Men, should feature patriotic representations of English history with wholesome
Protestant morals, and ought to be written in stately verse. Although some early playwrights
45adhered to this party line, Marlowe broke frame to take serious risks: writing about a Mongol
warlord, Tamburlaine – in blank verse, no less. More seriously, whereas the government had
called for morality plays with English heroes, Marlowe's foreign infidel repeatedly commits
heinously amoral acts and is never struck down by the hand of divine justice. And
Marlowe's Tamburlaine was a runaway success.
50Many of Shakespeare's plays actually deal with unstable political situations, Párr. 7
especially those commonly referred to as the 'great tragedies'. Hamlet's famous indecision
originates in the death of Denmark's monarch; Macbeth's plot involves two separate
regicides, though both occur offstage. King Lear provides some of Shakespeare's most
complex reflections on the nature of kingship. The image of the 'poor, infirm, weak, and
55despis'd old' Lear (3.2.20) wandering mad on the heath may not have unsettled James I,
devoted fan of theatre as he was. But it certainly does raise questions about the actual
differences between monarch and subject, questions that resonate with performers, critics
and students to this day.
The extant manuscript of Sir Thomas More – a play to which Shakespeare contributed Párr. 8
60a few speeches – gives us a peek of insight into the type of subversive material that the Master
of Revels, the censor, was on the lookout for. The Master of the Revels, Edmund Tilney, has
written on the first page of the manuscript 'leave out the insurrection wholly'. The government
was obviously concerned that a stage representation of a riot by unemployed Londoners
against foreign workers who had taken their jobs might breed real riots in the theatres and
65the streets of the city.
All plays performed in the Elizabethan and Jacobean theatre had to be approved by Párr. 9
the Master of the Revels, with the curious exception of those staged by the Children of the
Queen's Revels. Dramatists flocked to this company where they (rightly) assumed that a
sympathetic fellow writer would be more likely to allow subversive plays to be staged than
70a rigorous government censor. In 1605, Ben Jonson, George Chapman and John Marston
went so far as to make fun of King James's Scottish accent in Eastward Ho! (Jonson and
Chapman were subsequently imprisoned and 'in danger of having their ears and noses slit' as
punishment, all the while blaming the offensive passages on Marston.) In the following year,
John Day's Isles of Gulls, a thinly veiled attack on the government, occasioned such a
75scandalous uproar that the playwright and entire cast of boys were imprisoned.
Religion was another favoured target of theatrical satire, and one that was seemingly Párr. 10
tolerated by the Master of the Revels. Characters such as Zeal-of-the-Land Busy in
Jonson's Bartholomew Fair and Malvolio in Shakespeare's Twelfth Night exaggerated
extremist Puritanism for comedic effect. Roman Catholicism was usually represented with
80more seriousness, but hardly more concern for psychological realism. The Puritans deeply
disapproved of the theatrical practice of cross-dressing female roles. Women were not part
of the theatrical guilds, so acting companies cast boys in most women's parts. This practice
represented the ultimate in theatrical deception to religious eyes: boys were not women, and
presenting boys in the guise of women misled audiences, both about boys' natures and
85women's natures. When playmakers and companies realised that this casting habit bothered
the Puritans, they predictably leaned into it. With increasing frequency from the 1590s
onward, English Renaissance plays deployed not only cross-dressing actors but cross-
dressing characters as well. But the Puritans would ultimately get their revenge, and
certainly the last laugh, when they came to power and succeeded in closing the theatres in
901642.
Fuente: Rasmussen, E & Dejong, I. (8 de mayo de 2017). Subversive Theatre in Renaissance England.
The British Library:Discovering Literature: Shakespeare & Renaissance.
https://www.bl.uk/shakespeare/articles/subversive-theatre-in-renaissance-england