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Lectura

An Apocalypse to Come: The Great Plague in Cambridge
On July 1665 five-year-old John Morley of Holy Trinity parish in Cambridge died. On hisPárr. 1
chest were found black spots, tokens of the plague. His little brother, who had sat on a stool
round-eyed and fearful watching him, also had spots on his face: he was swept from his
mother’s arms by men dressed in white robes and taken away. He died in the pest house on
55 August 1665, and the distraught parents were shut up in their house with a red cross
painted on the door and the words ‘Lord Have Mercy on Us’ written below it. In
Cambridge, the nightmare had begun.
Although the inhabitants of Cambridge basked in the summer sun of 1665, at the Párr. 2
back of their minds was the unspoken fear of plague. A pestilence that spread through a
10community like wildfire as the Black Horse of the Apocalypse with its pale rider picked off
its victims. People died from painful tumours in the armpit and groin, from deadly fevers
and blood poisoning. There was no known cure, and many saw the pestilence as heralding
the end of the world as towns and villages were deserted and the dead lay in the streets with
no one left to bury them.
15The Black Death as it later became known was first seen in England in July 1348, Párr. 3
when a ship carrying infected sailors docked at Melcombe Regis in Dorset. By April 1349
the plague was in Cambridge. But by 1350 plague deaths ceased, and the country breathed
a collective sigh of relief. The crisis was over and life could get back to normal, or as
normal as it could be when houses stood empty, fields lay untilled, there were gaps in the
20tavern, and familiar faces missing from the pumps where women met to draw water and do
their washing. In Cambridge work started on three new colleges to train men for the
priesthood and replace those who had died in the plague. For a time there was full
employment in the town, more scholars arrived at the university, there was enough food for
everyone, and widows and widowers, agreeing that it was better to share life, remarried.
25This time of reconstruction was not to last, however, and the plague returned to the town in
1361. It was to reappear in every century of the millennium.
When plague appeared in the town, the university suspended lectures and sent the Párr. 4
students away. Stourbridge Fair, held on the outskirts of Cambridge, was cancelled by royal
proclamation, all entertainment was banned and the social and economic life of the town
30was severely disrupted. In the seventeenth century if rumours of plague in London reached
Cambridge, the town tried to isolate itself and forbade all contact with the capital.
Prior to 1665 the worst outbreak of plague Cambridge had experienced occurred in Párr. 5
1630 and 1631. This was within living memory of many people living in Cambridge in
1665, and others had been told about it by their parents. Children were told by their
35grandparents how, when all hope was lost, a letter was read out in all the parish churches in
England asking for a collection to be made for the destitute poor of Cambridge, and money
poured in from cities, towns and villages. The town had survived one of its worst periods,
and it was to survive further outbreaks of the plague in 1637 and 1638, and again in 1642
and 1646 when Cambridge was a garrison town during the Civil War. Then the plague
40appeared to cease, but by the 1660s ‘there was a notion among the common people that the
plague visited every 20 years and must return’.
Astrologers’ predictions pointed to the plague’s reappearance because of the Párr. 6
conjunction of Saturn and Jupiter in Sagittarius on 9 October 1664 and between Mars and
Saturn on 12 November. These were confirmed on 12 November 1664 by the appearance of
45a harbinger of doom, a comet. Samuel Newton, alderman of Cambridge, saw the comet on
17 December 1664. It was seen again on 3 April 1665. Some thought that a visitation from
the plague was a ‘stroke of God’s wrath for the sins of Mankind’, and a broom to sweep the
kingdom clean. It was no accident that some of the symptoms of the plague resembled
those of venereal disease, the mark of a dissolute life and corrupt society where sexual
50excess and depravity were common. Others thought that a dose of the clap could be a
preventive against the plague and went out of their way to catch it.
The most popular theory on the cause of the plague was miasma, ‘the earth belching Párr. 7
forth venomous vapours’– vapours caused by filth, overcrowding, dunghills, excrement,
stinking standing water, putrefying churchyards all polluting the air. The vapours could lie
55dormant in the soil during cold weather and resurface when it became warmer. This was
borne out by the patterns of plague deaths which decreased in the winter, only to occur in
greater numbers in the summer.
The idea that bad air could cause disease persisted into the nineteenth century, but Párr. 8
we now know that plague was caused by a bacillus, Yersinia pestis, identified by Dr
60Alexandre Yersin in 1894. Helped by the new science of bacteriology he found that the
bacillus that caused plague was primarily a disease of rats. Four years later P. Simond
recognised that the disease spread to humans through the bite of a rat flea. He found that
once the rat host died, the infected flea left to find another warm body to feed on, but as it
could not ingest any blood, when it bit the human it injected the lethal bacillus under the
65skin. Plague was transmitted from flea bites rather than from human to human. However, a
secondary infection of the lungs, or pneumonic plague could be spread from human to
human by droplets. This was the type of plague referred to in the nursery rhyme ‘Ring a
Ring o’ Roses’. The 1665–66 outbreak was almost certainly bubonic plague. William
Boghurst records from his observations of plague victims that there was little of the
70sneezing that there had been in other countries and other times.
Non-medical practitioners had their own recipes. Hannah Glasse prescribed plague Párr. 9
water. This was an infusion of rue, sage, mint, rose-mary, wormwood and lavender in a
gallon of wine, which was put into a pot and left to warm in ashes for four or five days,
then strained and bottled with camphor. It could be taken by mouth, rubbed on the loins or
75the temple, or sniffed up.
When plague was identified the Privy Council swung into action and issued a series Párr. 10
of orders to county sheriffs and town councils. The first set of directives was concerned
with stopping the infection from spreading, banning all public meetings and cancelling
fairs, including Cambridge’s Stourbridge Fair. The next order stated that all streets and
80alleys were to be thoroughly cleansed and fires strewn with sweet herbs were to burn on
street corners. No dogs, cats or tame pigeons were allowed out on the streets, and some
authorities went so far as to kill all dogs, cats and pigeons in their town. Infected
households were to be closed up or the inhabitants sent to a pest house. Wardens were to be
appointed to watch infected houses and supply necessities, and searchers were to be
85appointed to identify plague victims. Lastly, there were to be monthly fasts, public prayers
every Wednesday and Friday, and collections made in churches for the infected poor, ‘by
which means God may be inclined to remove his severe hand from amongst you and us’.
Towns took these orders seriously and isolated the infected poor in pest houses, Párr. 11
which at first were hastily erected sheds where the dead and the dying were close
90neighbours, but later were purpose-built structures. In April 1658 the university and town
agreed that in case the town should be visited by sickness again they would be prepared by
building timber cabins on commons and waste places in the town at their joint expense.
These would follow the pattern of the sheds built on Coldham Common, consisting of two
timber frames with six lodging rooms, and in every room a brick chimney and an iron bar
95to hang pots from. The external walls were to be of brick, two and a half yards high, well
covered with tiles and sealed with hair mortar and the rooms to be paved with brick. Each
room was to have a door with a lock and windows with wooden shutters. There was to be
separate accommodation for overseers and watchers. Few survived the move to a pest
house and contemporaries thought it a ‘A Slaughter house for Mankind’.
100This is what the inhabitants of Cambridge had to look forward to in 1665: a disease Párr. 12
without any known cure which could spread like wildfire through the town, and a painful
death, either shut up in their own houses with the dead and dying, or locked in a pest house.
1G.L.8